When Was Jesus Born?

 

By Barry Bowen and Pete Evans

“It is the glory of God to conceal a matter; to search out a matter is the glory of kings.” – Proverbs 25:2

Prophecies in the Bible have provided important clues for understanding the purposes of God. However, some of these clues are easily overlooked.

Trinity Foundation’s late founder Ole Anthony was fascinated by the question, “When (what time of year) was Jesus born?”

After studying the Bible and major events in Jesus’ life occurring on Jewish feast days, as well as the writings of biblical scholars and first century AD Jewish historian Josephus, Ole concluded that Jesus was born on Rosh Hashanah, the Jewish New Year.

Ole believed that God created the biblical holidays as a liturgical calendar to reveal God’s redemption plan for humanity.

The Bible provides a clue in the Book of Luke regarding when Jesus was born. An angel appeared to Mary, informing her that she was pregnant with Jesus and that her relative Elizabeth was six months pregnant. Therefore, Jesus would have been born about six months after his cousin John the Baptist.

The time of John’s conception can be estimated because his birth was prophesied during the time his father Zechariah the priest was serving in the Temple.

Assuming John was conceived within the week after Zechariah returned from his temple service, that would yield a date for the conception of Jesus six months later in mid-December (on or close to Hannukah), with his birth in the fall, around mid-September (Rosh Hashanah).” Community on Columbia Bible study

Christian researchers have also searched for the Star of Bethlehem believing it could provide a clue for the birth of Jesus.

The Book of Matthew in the Bible tells of a group of astronomers searching for the baby Jesus after seeing a star that announced Jesus’ birth.

Scholars and researchers have reached conflicting conclusions about the Star of Bethlehem with some believing it was a star that went supernova in the constellation Coma representing a woman with a baby in her lap, others that it a was a shooting star (comet), and still others believing the Magi observed an alignment of planets.

While the accounts of Jesus birth in Matthew and Luke focus on creating a historical record, the Book of John provides a theological foundation for understanding this key event:

“The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” – John 1:14

 

Jesse Duplantis’ Instant Gratification Theology

Jesus taught his followers that sacrificial obedience would be rewarded, but  prosperity gospel preachers exploit these verses for fundraising.

Televangelist Jesse Duplantis promotes a theology of instant gratification, creating unrealistic and unbiblical expectations. During a September 20th telethon, televangelist Jesse Duplantis told his audience:

“I always believe for the now. I mean when you want something, you want it now. Listen, we are Americans. We created fast food. You understand? We don’t like it if they spend 30 seconds more on a hamburger. We want it now. Well, let me tell you something. You need your harvest now, don’t you? Certainly, you do. Why not? That’s not being greedy. I mean it’s called growth.” (We call it greed.)

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Bible Verses Prosperity Gospel Preachers Ignore

The prosperity gospel has created a distorted view of what the Bible teaches about money, resulting in many church goers being misled to believe that God wants His people to be financially wealthy.

Instead, the Bible presents a balanced view: Times of abundance and times of scarcity both come from God. This principle is shown in Genesis 41, as God gives Pharaoh, the leader of Egypt, a prophetic dream, revealing the land would have seven years of abundance followed by seven years of famine.

This balance is clearly taught in Ecclesiastes 7:14 which says, In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.”

God desires our faithfulness rather than financial success. These difficult times test our faith so that it may grow.

The Bible also teaches that sometimes people will “sow, but not reap.” In Micah chapter 6, God is upset with criminals committing fraud and condemns the merchants using dishonest scales. When dishonesty is used for financial gain, God will refuse to bless the evildoer.

Micah 6:15 says, “You shall sow, but not reap; you shall tread olives, but not anoint yourselves with oil; you shall tread grapes, but not drink wine.”

When people pray with selfish motives, God will reject their prayers as James 4:3 shows, “When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.”

Another relatively unknown Bible verse that challenges the prosperity gospel is found in Proverbs 22:16.  “One who oppresses the poor to increase his wealth and one who gives gifts to the rich—both come to poverty.”

Numerous churchgoers and viewers of religious television have sacrificially given to preachers misusing donations for personal gain. If Christians would stop financially supporting rich televangelists and pastors living extravagantly, there would be less poverty and Christianity would have more credibility in a broken world.

NOTE: These verses come from multiple translations (ESV and NIV)

After Preaching for Christians to Expect Divine Healing, Kenneth Copeland Admits Pacemaker


(Photo: Kenneth Copeland preaching on August 1, 2022)

During this year’s Southwest Believers Convention in Fort Worth, televangelist Kenneth Copeland announced that his wife Gloria would not be in attendance because of her health. Kenneth explained that early in their marriage, over 50 years ago, Gloria received a traumatic brain injury during a car accident.

Kenneth also revealed he uses a pacemaker because of an irregular  heartbeat.

These confessions are at odds with the Copelands’ theology.

For decades, Kenneth and Gloria Copeland have preached that it is God’s will to heal all Christians, but sin and unbelief prevent many healings.

These statements are easy to find in sermon videos on YouTube and in ministry articles. The documentary Suffer the Children critically examines the health and wealth gospel of the Copelands.

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